Saturday, June 9, 2018

Fellowship That Produces Joy

“How about coming over to the house for some fellowship?”
“What a golf game! Man, did we have great fellowship!”
“The fellowship at the retreat was just terrific!”
That word fellowship seems to mean many things to many different people. Perhaps, like a worn coin, it may be losing its true impression. If so, we had better take some steps to rescue it. After all, a good Bible word like fellowship needs to stay in circulation as long as possible.
True Christian fellowship is really much deeper than sharing coffee and pie, or even enjoying a golf game together. It is possible to be close to people physically and miles away from them spiritually. One of the sources of Christian joy is this fellowship that believers have in Jesus Christ. Paul was in Rome, his friends were miles away in Philippi, but their spiritual fellowship was real and satisfying. In Philippians 1:1-11, Paul used three thoughts that describe true Christian fellowship: I have you in my mind (Phil. 1:3-6), I have you in my heart (Phil. 1:7-8), and I have you in my prayers (Phil. 1:9-11).

I HAVE YOU IN MY MIND (1:3-6)

 “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy” (Romans 1:3-4)
Isn’t it remarkable that Paul was thinking of others and not of himself? As he awaited his trial in Rome, Paul’s mind went back to the believers in Philippi, and every recollection he had brought him joy.
Am I the kind of Christian who brings joy to my fellow Christians when they think of me?

I HAVE YOU IN MY HEART (1:7-8)

“It is right for me to feel this way about you all, because I hold you in my heart” (Romans 1:7)
Now we move a bit deeper, for it is possible to have others in our minds without really having them in our hearts. (Someone has observed that many people today would have to confess, “I have you on my nerves!”) Paul’s sincere love for his friends was something that could not be disguised or hidden.
How did Paul evidence his love for them? For one thing, he was suffering on their behalf. His bonds were proof of his love.
Paul’s love was not something he merely talked about; it was something he practiced.
He considered his difficult circumstances an opportunity for defending and confirming the gospel, and this would help his brethren everywhere.

I HAVE YOU IN MY PRAYERS (1:9-11)

“And it is my prayer…” (Romans 1:9)
And what did Paul pray for the Philippine believers?
He prayed that they might experience abounding love and discerning love. Christian love is not blind! The heart and mind work together so that we have discerning love and loving discernment. Paul wanted his friends to grow in discernment, in being able to “distinguish the things that differ.”
Paul also prayed that they might have mature Christian character, “sincere and without offense.
This means that our lives do not cause others to stumble, and that they are ready for the judgment seat of Christ when He returns.
Paul also prayed that they might have mature Christian service. He wanted them filled and fruitful (Phil. 1:11).
He was not interested simply in church activities, but in the kind of spiritual fruit that is produced when we are in fellowship with Christ.
The difference between spiritual fruit and human religious activity is that the fruit brings glory to Jesus Christ.
“I have you in my mind … in my heart …  in my prayers.”
This is the kind of fellowship that produces joy, and it is the single mind that produces this kind of fellowship.
Adapted from BE Series Commentary by Wiersbe. Like this content? Learn more about this series here.


Original Published article at: http://blog.olivetree.com/2018/06/01/fellowship-produces-joy/




Monday, March 27, 2017

NO REGRETS


{Reflections by Dr. R. Theodore Srinivasagam, former General Secretary, IEM to the Outreach}

Your life defining moments briefly (your coming to know the Lord and the call to ministry)

I grew up in a Christian family in the city of Chennai. While studying B.Sc. (Honours) Zoology in Madras Christian College in Chennai, a fellow student witnessed to me in the commuter train and later asked me to follow 1 John 1:9. Later at home, I read this word, confessed my sins and found Christ forgave my sins. That was in 1958. Then I grew in the Lord in the fellowship of the students of the Evangelical Union. 

After my Ph. D. in Marine Zoology from Madras University, the Lord led me to go and do research in the Department of Oceanography in Southampton University in the UK. While there while participating in prayer meetings of the University Christian Union the Lord confronted me about me going as a missionary. I went through a long struggle with God. Finally one night I wrote, 'Why I should go, or not go, as a missionary'. At the very end I had written, 'Any one … a Hindu, Muslim or anyone can do my research work, but only a Christian called of God can be His missionary.' That clinched my decision to opt for missionary service in Thailand. Acts 26:18 helped in this. 

Your calling to missions specifically to IEM 

My calling was to Thailand and there was no way an Indian missionary could go to Thailand then, as there were no obvious channels. However, God did not make a mistake. Unknown to me, Rev. Dr. Theodore Williams, the then General Secretary of the Indian Evangelical Mission had developed a partnership with the Overseas Missionary Fellowship (OMF) for Indian missionaries to serve in East Asia through OMF. Therefore, I joined IEM, appeared before the Board of IEM in January 1971and was seconded to OMF. I then set sail to Singapore the same year en-route to Thailand. 

JEHOVAH JIREH' as you experienced 

After I returned from the United Kingdom and Joined IEM in 1971, I received my first allowance as an IEM missionary. It was Rs. 200! It looked like pocket money! Later in Thailand, OMF as a mission experienced a great short fall of finances for one 3-month period. We cut short our travels, reduced our programs, and spent the time to study the Bible and pray. During that period, we had one full meal a day. However, what a blessed time it was trusting God for all our needs! Later when I got married to Diana in 1983, we had no furniture in the house and the first guest to our home, a Westerner, had to sit on a mat and eat his food kept on wooden boxes! We had many shortfalls, but God always provided for our needs. I have no regrets.

What were those things that you set as priority and you were extremely careful about?

My priority after joining missions was God's mission. Though I liked my subject, marine science, my priority was mission work. Later when I got numerous invitations to speak in various meetings I determined only to accept invitations that are mission orientated. I have kept that priority until today. 

One Low and one high point in your life in IEM 

As General Secretary of IEM (1990-99), I had to confront and deal with the very painful episode of IEM's President Rev. Dr. Theodore Williams in 1993. The high point of my life was visiting mission fields across India, meeting with missionaries in their daily tasks and helping minister to them in whatever way I could. Further, as General Secretary, I could implement equal pay for all women missionaries in IEM. It was a revolutionary move at that time.

What bolstered your passion and faith as you served the Lord? 

The fact that we as a mission were involved in reaching the unreached peoples of our land and beyond was a great joy - a feeling that we were doing something worthwhile for God and that I had a small part in it. Further, for me, who had no formal theological education, to be involved in God's mission in a significant way is something for which I praise God. Preparation of Bible studies and messages on Mission and encouragement from my wife Diana has really helped me to serve the Lord faithfully. 

What would you say as a servant to a servant? 

To all servants of the Lord I would say the following. Know Jesus Christ as your personal Saviour and Lord, make sure of your call and be faithful to him and his call. 

- R. Theodore Srinivasagam

(From IEM Outreach March 2017; pages 28,29)


Friday, March 24, 2017

The High Cost Of Free Porn

By Owen Strachan on Mar 16, 2017

Terry Crews is a successful man: former NFL player, television star, person of seemingly impossible muscle density. But Crews is unusual for another reason: in a sexualized culture, he spoke up not long ago about the harm caused by his pornography addiction. “Every time I watched it, I was walled off,” Crews confessed in a video posted online. “It was like another brick that came between me and my wife.”
Crews’s testimony caused a strong reaction on social media. Many noted the destructive personal effects of pornography, effects that cannot be denied. But there is a greater dimension to pornography’s destructiveness. Even free porn comes at an excruciatingly high cost. Beyond severe psychological and social consequences, pornography hinders Jesus’s mission in the world. Here are three ways this takes place, with a word of hope for sinners like us.

1. Pornography hinders the mission of God in our own lives.

God has much work he wants to do through his people. He does not employ perfect people in his kingdom; every believer, all those who have been given a new nature (2 Corinthians 5:17), must still battle with the “old man” on a daily basis (Colossians 3:9–10). We yearn to shed our sin, but until God accomplishes this, we live in a state of vigilance. We exercise a zero-tolerance policy against our flesh (Romans 8:13Colossians 3:5).
But when we give in to pornography, we allow our spiritual senses to grow dull. I’ve never heard fellow believers testify to growing zeal for Scripture and prayer in a season when they acted, over and over again, on illicit desires. In our individual lives, sin leads to defeat — not just in our sexual purity, but in our overall holiness (Romans 12:21 Thessalonians 4:3). We find ourselves less attuned to our spouse. We care less about our children. We do not reach out to our unbelieving coworkers and neighbors. Because we know we’re living a lie. Our pursuit of the gratification of our lusts will always hinder our individual walk with Christ.

2. Pornography hinders the mission of God in our churches.

When different members of the church give in to their fleshly desires, they unwittingly sap the congregation of vitality. Elders who fall into a pattern of pornography no longer keep watch over the sheep, for they are no longer keeping watch over themselves. Servant-hearted members who indulge in pornography find that they have little instinct to lend help to the congregation or to reach out to the lost. When the leadership and membership of a local church drifts, people in need have little support there.
Every church of every size and place participates in fulfilling the Great Commission (Matthew 28:18–20). But when believers let themselves be lured and enticed by their lusts, the glowing light of the congregation’s gospel witness dims. Because of weakness in the membership, the church’s mission to unsaved neighbors falters.

3. Pornography hinders the mission of God in the world.

When churches are filled with unconfessed sin, then the shared missionary work of those churches will suffer. Young men and women who would give up everything to spread the gospel worldwide will instead stay home, drained of zeal, lost in their own world. Elders who could propel the congregation to greater giving and greater missiological focus will stay quiet, fearing that others might discover their secret sins. Collectively, the body will turn inward, and the unreached peoples of the world will be lost without hearing a syllable of gospel testimony. When pornography inhibits God’s global mission, many suffer.
But even as great a tragedy as this is, it is not the greatest problem. Rather, it is that God does not get the glory that is rightly his in the praise of all the nations of the world. The God who commissioned his church to “go make disciples” sees instead people who would rather stay, mastered by the flesh rather than by the one with “all authority in heaven and on earth.”

Jesus Doesn’t Need Permission

There is good news for a flagging church: we do not carry out God’s mission in our own strength. The church is founded on, led, and sustained by Christ. We are not left on our own to get our sins sorted out. Rather, the Bible portrays a Christ who goes after his people with unflinching and gracious resolve.
Jesus does not wait for permission. He does not fit the picture of a weak-handed solicitor, hoping we can somehow find our way to him. Jesus goes to ordinary men and summons them to be his disciples. Jesus goes to the sick, and heals them. Jesus goes to the dead, and raises them. Jesus goes to the cross for sinners, and saves them, uniting them with himself. Pornography comes with an excruciatingly high cost — to us, our families, our churches, and our mission — but Christ paid it all for anyone who would believe and follow him.
Our understanding of Jesus matters for the struggle against pornography. Jesus knows that we are not who we should be. But he will not leave us there. He goes and finds the one wandering sheep (Luke 15:1–7). He invigorates us. Even as he rebukes us, he restores us. Satan accuses us, and seeks to torpedo us, but Jesus intercedes for us, and empowers us to conquer through his Spirit (Romans 8:37Hebrews 7:25Revelation 12:10–12). The mission may have waned, but Jesus brings it roaring back to life, time and time again.

Stronger Than Porn

The ultimate need of the Christian fighting pornography is not new or better tips, tricks, or tools — it is Christ. For the individual believer whose spiritual pulse has slowed to a crawl, Jesus is the answer; Jesus will rouse the sleeper and strengthen the weak. For the church whose vitality has dimmed, Jesus is the answer; a fresh understanding of the Son of God, obedient to the mission given him by the Father (John 6:38), will strengthen the hands of the elders and members of the congregation. For a movement lagging in missionary zeal, Jesus will restore hope and purpose.
Whenever pornography is allowed to persist in a church, it will always leave her weaker. But Jesus, praise God, is stronger than pornography.


https://www.sermoncentral.com/pastors-preaching-articles/owen-strachan-the-high-cost-of-free-porn-2821

Tuesday, June 14, 2016

JESUS MADE A BLOOD DONATION FOR YOU

 Today is World Blood Donor Day. The theme of this year's World Blood Donor Day, 14 June 2016, is "Blood connects us all". It focuses on thanking blood donors.

JESUS MADE A BLOOD DONATION FOR YOU
We all need to be thankful to Him. Let’s contrast our blood donations with His.
1) Our pint is a Donation; Jesus’ gift was a Sacrifice.
2) Our donation is in comfortable and sterile conditions; Jesus gave his blood on a rugged cross.
3) Our donation is quick and relatively easy; His was drawn-out and painful.
4) Our donation goes out-of-date after forty-two days; Jesus’ blood is eternally fresh.
5) We may give many times, but Jesus could give only once.
6) Our donation does not match every type or meet every need; Jesus’ blood is for all.
7) Our pint will be expensive to the recipient; Jesus’ blood is free to all.
8) Our blood may be rejected due to disease, contagion, or corruption; Jesus’ blood is pure and sinless.

Wednesday, June 1, 2016

Four Reasons Why We Leave


Four Reasons Why We Leave
I remember the time I first heard about the world’s greatest missionary — how he left his home, his family, and everything familiar to minister among the most unreached peoples. He immersed himself in his new culture and contextualized the gospel in every way, becoming all things to all people. He lived and loved. He prayed and pursued. He ministered everywhere he went.
And then he was martyred at the hands of the those he came to save.
His death, however, didn’t silence or stop his mission; his death spread his message far and wide. Books were written about him. Testimonies were shared about him. His fame reached people group after people group, nations after nation, continent after continent.
His mission did not die when he did. It was a fresh beginning, not a final scene. He redeemed and released the largest missionary force the world has ever known. His final words still reverberate in the ears of his followers today, “Go and make disciples.” Jesus Christ was the greatest missionary because he died to save the nations, and to send his messengers all over the world with the gospel. We were his mission. We are his ambassadors. Our God left the earth for now, and until he returns, he has left a legacy of leavers.

1. We leave because God saves us to send us.

God is not done sending after sending his Son. His plan all along has been to send the saved. His aim is to instill his Son’s faithfulness and passion in human hearts through the Holy Spirit, and to multiply his Son’s missional life countless times over in the body of Christ. Jesus was not kidding when he said, “Follow me.” He was not bluffing when he said, “I will make you fishers of men” (Matthew 4:19). God is serious about sending and firm about our fishing. His will is not a total mystery. Jesus’s last words on earth ring with clarity and power: “As the Father has sent me, even so I am sending you,” (John 20:21). God is making us disciple-makers — all of us.
If sanctification means being conformed into the likeness of Christ, and mission was a crucial aspect of who Christ was and is, then sanctification must relate intimately to mission, to what we hope to accomplish with our lives. You simply cannot be growing, godly, and sanctified unless you are going in some shape, form, or fashion — unless your life is about taking the gospel where it is not believed, whether next door or somewhere in the Middle East. You were made to go, maybe not to the mission field, but certainly somewhere. And more of us probably need to consider whether God might be calling us to go overseas.
Either way, it’s not if, but where. Every saved person on the planet shares one mission, passed down to us by the greatest Missionary in history.

2. We leave because the gospel saves the unreached.

The saving power of the gospel has, over time, totally transformed my understanding of our mission. The more I could identify with Paul, as the foremost of sinners (1 Timothy 1:15), the more the power of the gospel won me over and changed how I lived. My own salvation, in spite of the hideousness of my sin, gave me new and deeper hope for other entrenched and unreached sinners. There was now no one beyond the hope of heaven. If Jesus had saved even me, he could save anyone. Missionaries have an acute awareness of the unlikeliness of their own salvation. It’s why they have so much hope for the unlikeliest of peoples.
Paul tells us in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” Paul defines the gospel as the concentrated, forceful power of God. The parting of the Red Sea and all the plagues of Egypt are but child’s play compared to what God does in making dead people live and helping blind people see. “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). The same God who created the world from nothing can create faith and love and hope where there is none. Creation was simply an illustration of what God is capable of in the sinful human heart.
The greatest demonstration of God’s power is the work he does, through the gospel, hundreds of times every day around the world. God’s gospel is his infinite, merciful power to save. That’s what it’s for. That’s what it does. Do you believe he can do that for others? How about for the millions living among the unreached (00.00% Christian)? If we don’t, we should look in the mirror, again.

3. We leave because the gospel saves us from living for ourselves.

There is clearly nothing wrong with the good news of the gospel, nothing broken in the message. Then what is keeping all the lost people in the world from believing the gospel? What’s wrong? For sure, some are being blinded by Satan (2 Corinthians 4:4). But so many have never heard the gospel. How can they believe in a gospel they have never heard (Romans 10:14)? So in one sense, we are what’s wrong. We’re not yet going to take the gospel to them.
How does that relate to me? I am in need of a monumental shift in my heart so that I “no longer live for [myself]” (2 Corinthians 5:15). Without God’s help, I will only live for me, think for me, and act for me, for my own sake. It’s sickening. But the gospel saves us and makes us sick of our old selves.
The gospel frees me from self, to God, for others. Sure, I have first world problems with emotional heartache here and there, but I am not going to hell anymore. My greatest problem has been solved. I have no more dilemmas in my eternal destiny. But others live through all the pains and stresses of everyday life with the added horror of an eternal punishment. Hell is their future. Unless the gospel frees us from ourselves, we will not go. But it has, and so we must, and some of us to the ends of the earth.

4. We leave because so few do.

“Are you offering God a canvas or a coloring book?”
This analogy has tested the seriousness and respect I have for the Great Commission for years. Either I belong to God, or he belongs to me. I either come to God as a blank canvas with my signature at the bottom saying, “Have your way with me,” or I come with a predetermined plan for what I will do. I just let God pick the colors. We give God an outline, and he better stay within the lines.
We have a world missions crisis:
  • Half of the world’s population is considered unreached by the gospel (2% or less evangelical Christian).
  • 33% of Europe, 50% of Russia, 80% of China, and 90% of some parts of southeast Asia are unreached, many totally unengaged (with no known gospel workers).
  • 2,200 people groups do not have access to a Bible in their own language.
The crisis exists not because our gospel is broken, but because our going is broken. There is not a shortage of the gospel, but a dysfunction in our distribution of it. Jesus makes it clear to us, “The harvest is plentiful” (Matthew 9:37). God will save. He intends to save. He has people in every people group (Revelation 5:9–10Acts 18:9–10). But he will not save them apart from goers, without a spokesman. He began his saving work in the person of Christ, and he will continue to win people through other people, period.
The harvest is plentiful, but there are so few willing to go. Jesus says, after looking upon the helpless and harassed people desperately in need of hope, “The harvest is plentiful, but the laborers are few, therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:37–38). The one who calls us to leave, to go into the harvest fields with the gospel, is himself the Lord of the harvest. He goes before us, and does the most important work for us, the heart work. He only calls us to go, and to speak. Your life could be an answer to Jesus’s great prayer. You could be the laborer, the leaver.
I left in July, 2015. I now live and minister in secularized and post-Christian Europe. No one made me leave, but I became a leaver through prayer. Be warned: If you’re not prepared to leave and live overseas, don’t start praying for the nations. If you do, you might find yourself leaving, too, and sooner rather than later. I can tell you we have experienced incredible joy living in the goodness of God’s plan, by his gift of faith and courage.
God doesn’t call everyone to go overseas, but there are good reasons to leave, and there are unique graces waiting on the paths to the nations.

More from Desiring God

  • Slain in the Shadow of the Almighty | On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death in the Curaray River of Ecuador. Here is John’s tribute to these missionaries.
  • Building His Church in a Refugee Crisis | In the wake of terror attacks in Paris and Beirut, the response from Americans was as strong as it was divided. Many called for the nation to follow its nobler impulses and respond in compassion by welcoming refugees; others voiced their strong disapproval for accepting any.
  • How Do I Know God’s Calling for My Life? | How do we know the calling of God for our lives? In this episode of Ask Pastor John, he helps bring clarity.
Thumb andrew knight talsnbh5
Andrew Knight serves as a student worker at The Crowded House Church in Sheffield, England. He and his wife Sara have three sons, Grayson, Jackson, and Callum. You can learn more about Andrew and his ministry at his website.

Monday, April 25, 2016

How Can I Be Filled With The Holy Spirit?

Find sound, practical answers to the questions you have about the Holy Spirit as author Herb Vander Lugt examines Scripture to help you gain clarity about what it means to live a Spirit-filled  life.

Discover how putting Christ at the center of your life, reading His Word, submitting to His will, and having complete trust in His promises can show evidence of His Spirit operating in your life.

Saturday, October 3, 2015

Inspired Insights: Anointing Prayer

Inspired Insights: Anointing Prayer: In the Christian circle, The most spoken word But not able to understand is - Anointing; The most spoken thing But difficult to pra...